Tripitaka Koreana

Buddhist literature

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Haein Temple

  • Haein Temple, South Kyŏngsang province, South Korea.
    In Haein Temple

    …valuable religious treasures, chiefly the Tripitaka Koreana. The latter is a collection of more than 80,000 wooden blocks engraved with Buddhist scriptures. Carved in the 13th century at a temple on Kanghwa (Ganghwa) Island, these blocks contain the most complete set of Buddhist religious texts in Asia. The depository in…

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Korean art

  • Korean dragon jar
    In Korean art: Koryŏ period (918–1392)

    …wood-block edition of the entire Tripitaka, a long Buddhist canonical text, was created on Kanghwa Island in the mid-13th century as a commission of the government in exile. More than 80,000 engraved woodblocks—today stored at Haein Temple—were used to print this edition. Another major artistic achievement of the Koryŏ period…

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Korean Buddhism

  • Buddha
    In Buddhism: Korea

    …in the publication of the Tripitaka Koreana, one of the most inclusive editions of Buddhist texts up to that time. After 25 years of research, a monk by the name of Ŭich’ŏn (Daigak Guksa; 1055–1101) published an outstanding three-volume bibliography of Buddhist literature. Ŭich’ŏn also sponsored the growth of the…

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repository in Taegu

  • Taegu
    In Taegu

    …of valuable religious treasures—chiefly the Tripitaka Koreana, the most complete set of Buddhist religious texts in Asia. The depository in the temple where the Tripitaka Koreana is stored was designated a UNESCO World Heritage site in 1995.

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bhanavara

Buddhist literature
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bhanavara, (Sanskrit and Pali: “recitation section”) any of the units, usually 8,000 syllables in length, into which Pali Buddhist texts were divided in ancient times for purposes of recitation. The system developed as a means of preserving and transmitting canonical material before it was committed to writing and before written texts were in general use among the people.

At first, different groups of bhanakas (“reciters”) were responsible for different parts of the canon; Dighabhanakas, for example, specialized in the Digha Nikaya (“Long Collection”). Later, in Ceylon (Sri Lanka), these groups developed into early schools of interpretation, and their differing views are reflected in some of the commentary literature.

Haein Temple

temple complex, South Korea
Alternate titles: Haeinsa
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Haein Temple, Korean Haeinsa, Buddhist temple complex, South Kyŏngsang (Gyeongsang) province, South Korea. Located west of Taegu in Kayasan (Gayasan) National Park, it was begun in 802 ce and contains a number of valuable religious treasures, chiefly the Tripitaka Koreana. The latter is a collection of more than 80,000 wooden blocks engraved with Buddhist scriptures. Carved in the 13th century at a temple on Kanghwa (Ganghwa) Island, these blocks contain the most complete set of Buddhist religious texts in Asia. The depository in the temple where the Tripitaka Koreana is stored was designated a UNESCO World Heritage site in 1995.

This article was most recently revised and updated by Lorraine Murray.

vaṃsa

Buddhist literature
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vaṃsa, particular class of Buddhist literature that in many ways resembles conventional Western histories. The word vaṃsa means “lineage,” or “family,” but when it is used to refer to a particular class of narratives it can be translated as “chronicle,” or “history.” These texts, which may be ecclesiastically oriented, dynastically oriented, or both at the same time, usually either relate the lineage of a particular individual, king, or family or describe in concrete terms the history of a particular object, region, place, or thing.

Three of the most famous vaṃsas in the South Asian context are the Buddhavaṃsa, Dipavaṃsa, and Mahāvaṃsa. The Buddhavaṃsa provides an account of the lineage of 24 buddhas who preceded the historical Buddha, Gotama. The Dipavaṃsa primarily chronicles the history of the island of Ceylon (Sri Lanka) from the time of the Buddha Gotama until the end of the reign of Mahāsena (4th century ce). The Mahāvaṃsa, attributed to Mahānāma, is also a history of Ceylon, but it is composed in a more refined and polished style, and it includes more details than the Dipavaṃsa.

Some vaṃsas are devoted to chronicling particular objects or places of note in Buddhist history. The Dā-thāvaṃsa, for example, tells the history of the Buddha’s tooth relic until it reached Ceylon in the 9th century ce. The Thūpavaṃsa, dating from the 13th century, purports to be an account of the history and construction of the great stupa in Ceylon during the reign of King Duṭṭagāmaṇi in the 1st century bce. The Sāsanavaṃsa, compiled in the 19th century, is a Burmese text of ecclesiastical orientation that charts the history of central India up to the time of the third Buddhist council and then provides an account of the missionary activities of monks in other countries. The Sangītivaṃsa, an 18th-century text from Thailand, combines many of these themes, since it gives an account of the Buddha lineage; presents a history of Buddhism in India, Sri Lanka, and, especially, Thailand; and provides an account of the decline of the Buddhist age.

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